Hadith/Quranic Analysis: December 2008

Tuesday, December 30, 2008

2008 year in review

Sunday, December 28, 2008

The following is taken from the noble Quran, chapter 18 (the Cave). This surah talks about how the Alexander the great, a pagan warlord who believed in many gods, was also a Muslim - (maybe talking about Mohammad (SAW) where he once worshipped Allah's daughters).

The following analysis is taken from the following website: http://inthenameofallah.org/quran%20chapter%2018.html. I would normally add my own commentary, but the authors do a good job questioning Mohammad's (SAW) inspiration from Allah.

83 They ask thee concerning Zul-qarnain. Say "I will rehearse to you something of his story."

#2428 Literally, "the Two-horned one", the King with the Two Horns, or the Lord of the Two Epochs. Who was he? In what age, and where did he live? The Qur-an gives us no material on which we can base a positive answer. Nor is it necessary to find an answer, as the story is treated as a Parable. Popular opinion identifies Zul-qarnain with Alexander the Great. An alternative suggestion is an ancient Persian king, or a pre-historic Himyarite King. Zul-qarnain was a most powerful king, but it was Allah, Who, in His universal Plan, gave him power and provided him with the ways and means for his great work. His sway extended over East and West, and over people of diverse civilisations. He was just and righteous, not selfish or grasping. He protected the weak and punished the unlawful and the turbulent. Three of his expeditions are described in the text, each embodying a great ethical idea involved in the possession of kingship or power.#

*** The Quran shows an incredible propensity to jump from one subject to another, completely unconnected to the first, either in sequence or in time.
What has Alexander the Great got to do with the companions of the Cave? With Moses? ***

84 Verily We established his power on earth and We gave him the ways and the means to all ends.
85 One (such) way he followed
86 Until when he reached the setting of the sun He found it set in a spring of murky water: near it he found a People: We said: "O Zul-qarnain! (thou hast authority) either to punish them or to treat them with kindness."

*** In the verses 83- 106 we find several astounding revelations about Muhammad's Quran:
First, is that the Quran declares that the SUN sets in a spring of murky waters.
Second, that where the SUN sets, there are an unknown people.
Third, that Allah addressed Zul Qarnain and gave him authority on how to treat these people.
Fourth, Zul Qarnain, who is supposed to be Alexander the Great, who was a pure pagan, has now been made a Muslim.
Fifth, and most important of all, an almost identical set of verses are mentioned in the Jahiliyah period regarding a Tubba in the line of Himyar whose name was Sa'b Dhu'l-Qarnayn (Sa'b the Two Horned).

Moreover, the author of the following lines was Hassan b Thabit, who was Muhammad's secretary:
"Ours the realm of Dhu 'l-Qarnayn the glorious Realm like his was never won by mortal king.
Followed he the SUN to view its setting
When it sank into the somber ocean-spring;
Up he clomb to see it rise at morning,
From within its Mansions when the East it fired;
All day long the horizons led him onward,
All night through he watched the stars and never tired.
Then of iron and of liquid metal
He prepared a rampart not to be o'erpassed,
Gog and Magog there he threw in prison
Till on Judgement Day they shall awake at last"

The above Arabic text is found in Von Kremer's Altarabische Gedichie ueber die Volgssage von Yemen p.15 (No. viii,1.6 sqq). The reader can see from the above poem, that it contains all the ingredients that the Quran plagiarized from it, almost verbatim. Hence, when a Quranic verse dares the reader to show that any other BUT the Quran has such verses, one can easily show the above as proof. There are even more verses in the Quran that were plagiarized from the poems of Imru'l Qays and others ***

87 He said: "Whoever doth wrong him shall we punish; then shall he be sent back to his Lord; and He will punish him with a punishment unheard-of (before).
88 "But whoever believes and works righteousness he shall have a goodly reward and easy will be his task as we order it by our command."
89 Then followed he (another) way.
90 Until when he came to the rising of the sun he found it rising on a people for whom We had provided no covering protection against the sun.
91 (He left them) as they were: We completely understood what was before him.
92 Then followed he (another) way
93 Until when he reached (a tract) between two mountains he found beneath them a people who scarcely understood a word.
18:94> They said: "O Zul-qarnain! the Gog and Magog (people) do great mischief on earth: shall we then render thee tribute in order that thou mightest erect a barrier between us and them?"

#2439 What we are mainly concerned with is its interpretation. The Conqueror had now arrived among a people who were different in speech and race from him, but not quite primitive, for they were skilled in the working of metals, and could furnish blocks (or bricks) of iron, melt metals with bellows or blow-pipes, and prepare molten lead (xviii. 96). Apparently they were a peaceable and industrious race, much subject to incursions from wild tribes who are called Gog and Magog. Against these tribes they were willing to purchase immunity by paying the Conqueror tribute in return for protection. The permanent protection they wanted was the closing of a mountain gap through which the incursions were made.#
*** Yet once more, the Quran misunderstands the Biblical event and makes its own 'version' of the story.
What is more disturbing but understandable, is the fact that the interpreter has had to create his own scenario to explain the discrepancies away, hence compounding the deception upon the not so knowledgeable reader.
In the Bible, Gog are a people while Magog is a land. Ezekiel 38:2 " Son of man, set your face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him," Also, Ezekiel's prophesies were in the 6th century BCE while Zul-Qarnain refers to Alexander the Great of the 4th who knew nothing about Gog or Magog ***

95 He said: "(The power) in which my Lord has established me is better (than tribute): help me therefore with strength (and labor): I will erect a strong barrier between you and them:
96 "Bring me blocks of iron." At length when he had filled up the space between the two steep mountain sides he said "Blow (with your bellows)." Then when he had made it (red) as fire he said: "Bring me that I may pour over it molten lead."
97 Thus were they made powerless to scale it or to dig through it.
98 He said: "This is a mercy from my Lord: but when the promise of my Lord comes to pass He will make it into dust; and the promise of My Lord is true."
99 On that day We shall leave them to surge like waves on one another; the trumpet will be blown and We shall collect them all together.
100 And We shall present Hell that day for Unbelievers to see all spread out
101 (Unbelievers) whose eyes had been under a veil from Remembrance of Me and who had been unable even to hear.
102 Do the Unbelievers think that they can take my servants as protectors besides Me? Verily We have prepared Hell for the Unbelievers for (their) entertainment.
103 Say: "Shall we tell you of those who lose most in respect of their deeds
104 "Those whose efforts have been wasted in this life while they thought that they were acquiring good by their works?"
105> They are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works nor shall We on the Day of Judgment give them any Weight.
106> That is their reward Hell; because they rejected Faith and took My Signs and My Messengers by way of jest.

Friday, December 26, 2008

Mohammad's Christmas Special

The Noble Quran - Mary, Mother of Jesus also the sister of Aaron and Moses

19:1 Kaf. Ha. Ya. A'in. Sad.
19:2 A mention of the mercy of thy Lord unto His servant Zachariah.
19:3 When he cried unto his Lord a cry in secret,
19:4 Saying: My Lord! Lo! the bones of me wax feeble and my head is shining with grey hair, and I have never been unblest in prayer to Thee, my Lord.
19:5 Lo! I fear my kinsfolk after me, since my wife is barren. Oh, give me from Thy presence a successor
19:6 Who shall inherit of me and inherit (also) of the house of Jacob. And make him, my Lord, acceptable (unto Thee).
19:7 (It was said unto him): O Zachariah! Lo! We bring thee tidings of a son whose name is John; we have given the same name to none before (him).
19:8 He said: My Lord! How can I have a son when my wife is barren and I have reached infirm old age ?
19:9 He said: So (it will be). Thy Lord saith: It is easy for Me, even as I created thee before, when thou wast naught.
19:10 He said: My Lord! Appoint for me some token. He said: Thy token is that thou, with no bodily defect, shalt not speak unto mankind three nights.
19:11 Then he came forth unto his people from the sanctuary, and signified to them: Glorify your Lord at break of day and fall of night.
19:12 (And it was said unto his son): O John! Hold fast the Scripture. And we gave him wisdom when a child,
19:13 And compassion from Our presence, and purity; and he was devout,
19:14 And dutiful toward his parents. And he was not arrogant, rebellious.
19:15 Peace on him the day he was born, and the day he dieth and the day he shall be raised alive!
19:16 And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East,
19:17 And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man.
19:18 She said: Lo! I seek refuge in the Beneficent One from thee, if thou art God- fearing.
19:19 He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son.
19:20 She said: How can I have a son when no mortal hath touched me, neither have I been unchaste ?
19:21 He said: So (it will be). Thy Lord saith: It is easy for Me. And (it will be) that We may make of him a revelation for mankind and a mercy from Us, and it is a thing ordained.
19:22 And she conceived him, and she withdrew with him to a far place.
19:23 And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten!
19:24 Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee,
19:25 And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee.
19:26 So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal.
19:27 Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing.
19:28 O sister of Aaron! Thy father was not a wicked man nor was thy mother a harlot.
19:29 Then she pointed to him. They said: How can we talk to one who is in the cradle, a young boy ?
19:30 He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet,
19:31 And hath made me blessed wheresoever I may be, and hath enjoined upon me prayer and almsgiving so long as I remain alive, 19:32 And (hath made me) dutiful toward her who bore me, and hath not made me arrogant, unblest.
19:33 Peace on me the day I was born, and the day I die, and the day I shall be raised alive! 19:34 Such was Jesus, son of Mary: (this is) a statement of the truth concerning which they doubt.

There are two important errors from the above surah:

1) (9:23-25)Mary complains to a palm tree about the pains of childbirth. The tree tells her to shake its trunk and ripe dates will fall. - Based on the bible - this did not happen
2) (9:28) Mary, the mother of Jesus, was the sister of Aaron. (Apparently, Muhammad confused Mary with Miriam.) Mary and Jesus were thousands of years apart. How is it possible that Mary, mother of Jesus was also the sister of Moses and Aaron?

According to Ishaq, Mohammad (may peace be upon him) learned his stories from a young Christian boy

Ishaq 180: "According to my information, the Apostle often sat by a young Christian slave named Jabr. The Meccans said, ‘He is the one who teaches Muhammad most of what he brings.'" Then Allah revealed,
Qur'an 16:103
"We know what they (pagans) say: 'It is only a mortal man who teaches him (Muhammad). But the tongue of the man they wickedly point to is notably foreign, while this (Qur'an) is pure Arabic.'"
When accused of plagiarism, the best Mohammad and Allah could do was to claim that the Bible Jabr was quoting from wasn't written in Arabic. That's a problem. First, by responding to the Meccan's claim that Muhammad was out of his mind, a demon-possessed madman, plagiarizing scripture, the Qur'an confirmed that these were legitimate concerns.

If this is the case, there are three options that a Muslim must take.

1) Either Mohammad got the Quran by plagiarizing from a you Christian named Jabr, with clear errors from a slave whow as probably forced to tell the Prophet bible stories; or
2) Allah revealed to Mohammad surahs where Mohammad did not understand what was going, probably because he was preoccupied with being in the bed of Aisha (http://muslimhadith.blogspot.com/2008/04/mohammed-would-get-divine-inspiration.html) or reciting them when other Muslims were having sex (http://muslimhadith.blogspot.com/2008/07/quran-practicing-sex-while-quran-was.html); or

3) Once again, Mohammad is receiving divine revelations from Satan (why else would these surrahs be so blatantly false) http://muslimhadith.blogspot.com/2008/09/satan-reciting-quran-surahs.html

How else could the Quran be so wrong on such a logical fact? How can one trust there salvation based on such an eggregious lie? Can a Muslim trust that they would get 72 virgins in heaven if a) The quran was not revealed to Mohammad by Allah; b) Mohammad would get confused about important facts; or c) Allah would actively lie to Muslims?

These answers need real clarification, especially for all Muslims. Merry Christmas!
For more information, please see:

http://www.answering-islam.org/Responses/Menj/sister_of_aaron.htm

Tuesday, December 23, 2008

Mohammad (may peace be upon him) the Quality Control Inspector

Volume 7, Book 67, Number 446:
Narrated Maimuna:
A mouse fell into the butter-fat and died. The Prophet was asked about that. He said, "Throw away the mouse and the butter-fat that surrounded it, and eat the rest of the butter-fat (As-Samn).

1) It seems that the Holy Prophet Mohammad never had any problems with dirty animals/insects falling into one's food. http://muslimhadith.blogspot.com/2008/07/dr-mohammad.html
a) At least the holy Prophet is not saying to turn the mouse upside down and bring it back up, like he prescribed with flies falling in a drink.
2) Does Holy Prophet Mohammad mean that only the area that is surrounding the mouse?
a) Or all areas that the mouse touched?
i) For instance, if the mouse fell into the vat of butter, shouldn't the entire entrance of where the mouse landed untill where it reses be also discarded?
b) How about if the butter was being churned? How would one know which part of the butter had been touching the mouse if the butter was constantly being churned?
c) What if mouse hair gets mixed around all over the butter? How would the butter manufacturer know?
3) Does this mean that followers of Mohammad (may peace be upon him) cannot sue companies that allow cockroaches to fall into their foodstuffs if the manufacturers just throw away the cockroaches and the part it touches?
a) Damn, this could have been the next major lawsuit that Muslims all over the world could have litigated against western imperialists for conducting their business in a way that did not accord with the hadith. http://muslimhadith.blogspot.com/2008/06/one-must-not-face-qibla-in-taking-dump.html
b) However, this presents an opportunity for a young and enterprising lawyer in Muslim countries to sue Muslim companies operating throughout the world for not conforming with the Hadith, or for someone to sue any company in a Muslim country who did not follow the Holy Prophet Mohammad's (may peace be upon him) epic quality control tests

Friday, December 19, 2008

Allah taught Adam all the names, down to fart and little fart.

Tabari I:267 "And He [Allah] taught Adam all the names as follows: He taught him the name of everything, down to fart and little fart." And Adam told each kind of creature about its name and referred it to its genus. Allah said, 'I know what you do not know.'" No kidding. You're pretending to be god. "If we [angels] are not better than Adam is, we are at least more knowledgeable because we existed before him, and the nations were created before him."

1) How could the nations have been created before the first man?

2) Why did Tabari make it a point to mention that Allah taught Adam fart and little fart?
a) How does one say "little fart"?
b) Did Allah want to make sure that Adam knew that if some one made a little hadath, he would have to restart prayer?

Narrated Abu Huraira: The Prophet said, "Allah does not accept prayer of anyone of you if he does Hadath (passes wind) till he performs the ablution (anew)." Sahih Bukhari 9:86:86

Wednesday, December 17, 2008

Romantic lines to say when making love to your wife

Bukhari Volume 4, Book 54, Number 493:

Narrated Ibn 'Abbas:The Prophet said, "If anyone of you, when having sexual relation with his wife, say: 'In the name of Allah. O Allah! Protect us from Satan and prevent Satan from approaching our offspring you are going to give us,' and if he begets a child (as a result of that relation) Satan will not harm it."

And just remember, the Quran was revealed while the first Muslims would practice having sex. http://muslimhadith.blogspot.com/2008/07/quran-practicing-sex-while-quran-was.html

1) When Muslims say Mohammad is about love, do they mean love making?
2) Do Muslims say this line when they have sex with their wives?
a) If Muslims don't say this, could this be a reason why the devil lives in Muslim noses?

Sahih Muslim 2: 462: Abu Huraira reported: The Apostle of Allah (may peace be upon him) said. When any one of you awakes up from sleep and performs ablution, he must clean his nose three times, for the devil spends the night in the interior of his nose.

b) Is this why Allah's Apostle had a devil attached to him, because his father, Abdallah (slave to Allah before Mohammad brought Allah - more proof that Allah was already worshipped in Mecca before Mohammad) did not say those lines when he conceived the Holy Prophet (may peace be upon to him)

Sahi MuslimBook 039, Number 6759: A'isha the wife of Allah's Apostle (may peace be upon him), reported that one day Allah's Messenger (may peace be upon him) came out of her (apartment) during the night and she felt jealous. Then he came and he saw me (in what agitated state of mind) I was. He said: A'isha, what has happened to you? Do you feel jealous? Thereupon she said: How can it he (that a woman like me) should NOT feel jealous in regard to a husband like you. Thereupon Allah's Messenger (may peace be upon him) said: It was your devil who had come to you, and she said: Allah's Mes- senger, is there along with me a devil? He said: Yes. I said: Is devil attached to everyone? He said: Yes. I (Aisha) again said: Allah's Messenger, is it with you also? He said: Yes, but my Lord has helped me against him and as such I am ab solutely safe from his mischief. http://muslimhadith.blogspot.com/2008/06/aisha-jealous-of-mohammed-womanizer.html

c) What is the story of Mohammad's conception?
i) Why don't Muslims know this story? It truly is a beautiful story where a prostitute, who was also a soothsayer (someone dabbling in a Satanic cult) saw a light in Abdallah's face (Mohammad's father (may peace be upon him)) and wanted Abdallah to impregnate her. The following passages describe how Abdallah came to be - he was spared where his father, Abdul Muttalib cast divining arrows for Allah to spare his son's life, and then sacrifieced many camels:

Ishaq:67 "When Abdul Muttalib had ten sons grown to maturity and he knew that they would protect him, he told them of his vow, and called on them to keep faith with Allah in this matter. They expressed their obedience, and asked what they should do. He replied, 'Let every one of you take an arrow, write his name on it, and bring it to me.' They did this, and he went into the presence of Hubal in the interior of the Ka'aba. Hubal was the greatest of the idols of Quraysh in Mecca."

Tabari VI:2 "By Allah! You shall never sacrifice him but you must get an excuse for not doing so. There is a sorceress who has a familiar spirit; ask her, and you will know what to do. If she commands you to sacrifice him, you will sacrifice him, and if she commands you to do something which offers relief to you and to him, you can accept it. So they went to Medina where they discovered that the sorceress had moved to Khaybar. They rode until they reached her. She said, 'Retire from me until my familiar spirit visits me and I can ask him. Abdul Muttalib stood and prayed to Allah. On the following day they went back. She said, 'Yes! News has come to me. How much is the blood-money among you.' They replied, 'Ten camels.' She said, 'Bring forward the young man and ten camels, and cast arrows. If they fall against the boy, add camels until your Lord is satisfied.'"

Tabari VI:5 "They returned to Mecca when they had all agreed on the matter, Abdul Muttalib stood and prayed to Allah inside the Ka'aba beside Hubal. The arrows fell against Abdallah, so they added ten camels, making twenty. With Muttalib standing and praying to Allah they went on this way ten times. Each time the arrows fell against Abdallah. Abdul Muttalib stood beside Hubal in the interior of the Ka'aba, calling upon Allah. The custodian of the arrows took and cast them, and the lot fell against Abdallah. So Muttalib took Abdallah by the hand. He grabbed a large knife. Then he went up to the idols Isaf and Nailah [the fornicating stones] who Quraysh used to slaughter their sacrifices, to sacrifice Abdullah.Your Lord is satisfied at last. The camels were slaughtered and left there. No man or wild beast was turned back from eating them."

And now for the moment of truth - Mohammad's conceptions:

"Abdul Muttalib took Abdallah by the hand. It is alleged they passed by Umm Qattal bt. Abd al-Uzza [Slave-to-the-goddess-al-Uzza], the sister of Waraqa [the Hanif]. She was by the Ka'aba. When she looked at his face she said, 'Where are you going, Abdallah? I have seen many camels slaughtered for you, so sleep with me now.'"

Tabari VI:6 "It is alleged that he consummated his marriage to her there as soon as he married her, that he lay with her and that she conceived Muhammad; then he left her presence and came to the woman who had propositioned him, and said to her, 'Why do you not make the same proposition to me today which you made to me yesterday?'" (To which she replied) "The light which was with you yesterday has left you, and I have no need of you today. She had heard about this from her brother Waraqa bin Nawfal, who was a [Hanif turned] Christian and had studied the scriptures; he had discovered that a prophet from the descendants of Ishmael was to be sent to this people; this had been one of the purposes of his study."

So there you have it:

Prophet Mohammad's father did not say the words above, and as such, The Holy Prophet Mohammad (may peace be unto him) admittedly had a devil attached to him. That is why, as anonymous blogger so vehemently pointed out to me, that jinn means devils in Arabic (http://muslimhadith.blogspot.com/2008/11/mohammad-and-first-privacy-laws.html) [S/he also wanted to be read by millions - i wish him or her good luck], and that is why the holy Prophet may have liked the company of nice Jinns (or devils according to the aforementioned anonymous blogger)http://muslimhadith.blogspot.com/2008/05/animal-dung-is-food-of-jinns.html

d) Does Bukhari include this verse to instruct Muslims on how to make love to their wife(wives) so that they may have children that wont be harmed by Satan?

Sunday, December 7, 2008

Allah's Apostle bastardizing a Christian parable II

Mohammad (may peace be upon him) was great at plagiarizing alomst anything he found. http://muslimhadith.blogspot.com/2008/09/allah-misunderstanding-and-bastardizing.html
Once again, Allah's Apostle (may peace be upon him), where as usual, plagiarized, and bastardized one of Jesus' parable with the following hadith:

Volume 3, Book 36, Number 469:
Narrated 'Abdullah bin 'Umar bin Al-Khattab:
Allah's Apostle said, "Your example and the example of Jews and Christians is like the example of a man who employed some laborers to whom he said, 'Who will work for me up to midday for one Qirat each?' The Jews carried out the work for one Qirat each; and then the Christians carried out the work up to the 'Asr prayer for one Qirat each; and now you Muslims are working from the 'Asr prayer up to sunset for two Qirats each. The Jews and Christians got angry and said, 'We work more and are paid less.' The employer (Allah) asked them, 'Have I usurped some of your right?' They replied in the negative. He said, 'That is My Blessing, I bestow upon whomever I wish.' "

Now this is what the actual scripture said:

Laborers in the vineyard.
(The laborers who received equal pay) In the work of a man's salvation so little is fulfilled by the man himself that it is not even worthwhile to talk about the reward for one’s works. For an example, the Lord told about the laborers who received pay above their work.

"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market place, And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth hour and ninth hour, and did likewise. And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive. So when the even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more; and they likewise received every man a penny. And when they had received it, they murmured against the goodman of the house, Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. But he answered one of them, and said, friend, I do thee no wrong: didst not thou agree with me for a penny? Take that thine is, and go thy way: I will give unto this last, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? So the last shall be first, and the first last: for many be called, but few chosen" (Mt. 20:1-16).

What the Christian Parable Meant:

For the Jews, the first hour was equal to 6 a.m. today, and the eleventh hour to 5 p.m. When the lord of the vineyard paid the laborers, he did not give more to those who worked from daybreak but paid the same amount to everyone. Those who had come earlier received their pay as they had agreed, and the latecomers received the same amount out of the lord's kindness. In this parable the Lord teaches us that the grace of God and that eternal life are given to people not on the basis of a mathematical calculation of their works or the time that they have belonged to the Church, but out of God's grace. The Jews thought that they had been the first members of the kingdom of the Messiah and deserved a greater reward than the Christians who joined this kingdom later. But God's measure of righteousness is totally different.

On His scales, sincerity, assiduity, genuine love, humbleness are more precious than the external and formal side of human activity. The penitent thief who, in the last hours of his life, so fully and sincerely repented on the cross and so wholeheartedly believed in the outcast and suffering Savior, received the Kingdom of Heaven alongside the righteous who had served God since early childhood. God gives mercy to all for the sake of His Only-Begotten Son, not for the sake of their merits. Here lies the hope for the sinners who can attract God's mercy and eternal salvation with one repentant sigh coming out of the depths of a torn soul. The good works of a man and his Christian way of life are the witness of his sincere religious persuasions; they strengthen the gracious gifts received within him, but they do not constitute a service to God in the legal meaning of this word.

What the Muslim Hadith meant:

"and now you Muslims are working from the 'Asr prayer up to sunset for two Qirats each. The Jews and Christians got angry and said, 'We work more and are paid less.' The employer (Allah) asked them, 'Have I usurped some of your right?' They replied in the negative. He said, 'That is My Blessing, I bestow upon whomever I wish.' "

Here, Mohammad is saying that God gives to Muslims twice as much to Christians and Jews, implicitly because Muslims follow Mohammad.

The differences between the Christian parable and the Muslim Hadith:

The Christian parable talks about how there is one reward to all those who follow God, and it is equal, for people of all nations. As well, it is faith that saves.

The Muslim hadith says that Muslims are rewarded better because they follow Mohammad, a man who managed to break everysingle one of God's 10 Commandments, http://muslimhadith.blogspot.com/2008/10/suicidal-mohammad.html; who married women after he killed their husbands, fathers, brothers, in battle (only if they were the prettiest in the world) http://muslimhadith.blogspot.com/2008/08/response-to-mr-himed.html; practiced black magic, and where war booty was made legal for him http://muslimhadith.blogspot.com/2008/10/mohammad-witch-doctor-part-2-halloween.html.

The questions that need to be answered:

1) Why don't Muslims know about this parable?
a) Is it because Muslims are forbidden to read the Injil (New Testament)?
b) Is it because the Injil makes more logical sense than the Quran?
c) Is it because the Injil actually preaches peaces and love to all people, even if they dont follow God, where the Quran preaches death to all those who do not follow Allah, except for Christians and Jews who are forced to pay an exhorbitant tax called the Jizya, and forced into Islam through humiliation?
i) Why would the Quran want people to convert through humiliation and subjugation rather than reason, logic and love?
ii) Is it because Allah, and his Quran are unreasonable, illogical and full of hate?

2) Why do Muslims get twice as much a reward as other believers in the Muslim god Allah?
a) Is it because Mohammad (may peace be upon him) knew that the only way for himto get followers is through bribery?

Bukhari:V4B53N375
"When Allah favored His Apostle with the properties of the Hawazin tribe as Fai booty, he started giving to some of the Meccan men up to one-hundred camels each. Whereupon some Ansari said, 'May Allah forgive His Apostle! He is giving to the Quraysh and leaving us out, in spite of the fact that our swords are still dripping with the blood of the infidels.' When Muhammad was informed of what they had said, he called for the Ansar and gathered them in a leather tent. 'What is the statement which I have been informed, and that which you have said.' [He meant: "What did you say?"] The smart ones replied, 'O Allah's Apostle! The wise ones did not say anything, but the youngsters said, "May Allah forgive His Apostle; he enriches the Quraysh and leaves the Ansar poor, in spite of the fact that Ansar swords are still dribbling with the blood of the infidels..' The Prophet replied, 'I give them more because they are still close to the period of Infidelity and have just recently embraced Islam. You should be pleased to see them becoming rich.' The Ansar replied, 'Yes, O Allah's Apostle, we are satisfied.'"

The moral of the story is: You have to bribe men to make them Muslims and then threaten them to keep them that way.

3) What is the Muslim paradise? - 72 virgins http://muslimhadith.blogspot.com/2008/11/pick-up-lines-for-muslim-martyrs.html
a) What is the Christian heaven? Being close with God
b) What is the Muslim hell? Being close with Allah, where he tortures infidels:

The Noble Quran: 104.005 “And what will explain to you what the Consuming One is! It is the fire kindled by Allah which leaps up over them penetrating the hearts of men. It shall be made to vault over them. Lo, it has closed in on them. In pillars outstretched.”

Allah, admittedly, is in Hell kindling the fire.

Qur’an 68:44 “Then leave Me alone with such as reject this Message and call Our pronouncements a lie. Systematically by degrees, step by step, We shall punish them in ways they can not even imagine.”

Qur’an 89:23 “For His [Allah’s] chastisement will be such as no other can inflict. None punishes as He will punish! None can bind as He will bind.”

Allah delights in personally handing out torture - just like Satan!!

c) Qur'an 21:29 "If any of them should say, 'I am an ilah (god) besides Him.' such a one We should reward with Hell."

If Allah is right, then Jesus is burning in hell - which is indeed where the Allah would like to see him (Muslims must accept the Injil if they are following in the footsteps of Judaism and Christianity). But then again, since hell is separation from God, it wouldn't be hell any more.

i) Does this mean that the Holy Prophet Mohammad (may peace be upon him) is bribing men with booty, sex, and other things to go to the opposite place of where God truly lives?

Hadith/Quranic Analysis